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A village in La Mancha, a place for
lunch. |
Iconic
sculpture of the Don; but is that Sancho Panza beside him? |
Grounds of the
restaurant. |
Old village
church. |
Dispense with
the dog? Metaphorically, for condemned prisoners of the past. |
Cliffs of the
lethal plunge. |
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Hotel dinner toast. |
The other side of the
table. |
Yuval discusses the oud. |
The oud discusses Yuval. |
Ancient rampart and Roman
bridge/aqueduct. |
Bridge protector. |
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The Jewish Quarter, alcazar, and
cathedral/mosque. |
Enrique, our guide, ponders a question. |
Ornate wall facing Alcazar. |
A different view. |
The size of the mosque becomes apparent. |
Archeological dig: Visigoth and Roman levels
beneath. |
The huge mosque, La Mesquita, of Cordoba was built in three stages, during the
caliphates of Abd-ar-Rahman I, Abd-ar-Rahman II, and Al Hakam II. As it
consists of columns and outer walls, there was ample space for the
conquering Christians in 1236 to begin dividing and erecting chambers
for a cathedral and chapels. The conversion creates a violent clash of
architectural styles, producing a griffin rather than a compatible
hybrid, such as the endosymbiotic luminescent bacteria in a firefly [I
am a microbiologist after all!]. The cathedral itself was built in stages over the Renaissance,
and the art also varies in development. I found the result
ridiculous, as much an oddball as the Hearst Castle in San Simeon along the
California coast.
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Vastness of the mosque. |
Non sequitur: the edge of Christian
portion.. |
Double arches provide architectural support. |
Advanced Islamic architecture. |
An adjacent niche. |
Looking to Christian heaven. |
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The columns are all
different, with filler rising to the level arch base, |
Rubbing
impressions of column mason signings. |
Detail of signings; note
difference in letters of same word, Allah. |
This is a
depiction of Maimonides. |
The statue is
Moses ben Maimon. |
This is
Ernesto. |
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Below are images of a synagogue in the Jewish quarter, the last
survivor, from 1315. Not to be confused with a large central temple, so familiar in
cities of today, it is small neighborhood hall, essentially a chapel,
for a nearby community. The decorative patterns are strongly
influenced by Arabian design. Across the street is Casa de Sefrad, with
its special exhibition on the Inquisition. It was here that fellow
traveler Michael learned that his family, according to records, once
lived in Cordoba. What a trip! [Yes, I was and remain an academic
hippie.]
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| A wonderful doorway. |
Hebrew and arabesques. |
Diffused light from above: how Frank
Lloyd Wright! |
The altar. |
Upstairs for women; in
Islam, women to the back or sides. |
Decorative arch. |
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| A museum in order to
remember. |
Sebastiàn and his
assistant in the library. |
Earliest document of the Inquisition
in the collection. |
Explaining the effects of
fear, distrust, and intolerance. |
Instruments of Sefarad. |
Arabian instruments of old
Spain. |
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| At El Churrasco for lunch. |
Bonnie, Dinah, and
Michael: a happy trio after a splendid meal. |
Garden of the Alcazar. |
Modern garden extension. |
Near the Alcazar of the
kings. |
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Appendix: Food |
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Return to Index |
On to Sevilla |
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Roman geometric mosaic at the Alcazar
reception hall. |
Roman geometric
design anticipating arabesques. |
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